Why September 12 is Observed as Saragarhi Day:

• Historical Significance: The Battle of Saragarhi is considered one of the finest last stands in military history. On September 12, 1897, 21 soldiers of the 36th Sikh Regiment (now 4 Sikh) defended the fort against 8,000 Orakzai and Afridi tribal militants.
• 127th Anniversary: September 12 marks the 127th anniversary of this battle, which is now regarded as a legendary stand in global military history.
• The Battle: The 21 soldiers held the fort for seven hours despite being heavily outnumbered. They killed 200 militants and injured 600 before they were overwhelmed.
• Capt Amarinder Singh’s Account: In his book, he notes that the soldiers were aware of their certain death but chose to fight valiantly without surrendering, demonstrating unparalleled bravery.

What was Saragarhi and its Importance:

• Location and Role: Saragarhi was a communication tower between Fort Lockhart and Fort Gulistan in the North West Frontier Province (now Pakistan). It was crucial for linking these two forts, which housed a large number of British troops.
• Manning of Saragarhi: On that day, it was manned by only 21 soldiers from the 36th Sikh Regiment and a non-combatant, Daad, who performed odd jobs for the troops.

Details of the Battle:

• Initial Encounter: Around 9 am, the sentry spotted a large tribal army approaching, estimated between 8,000 and 15,000 strong.
• Communication: Sepoy Gurmukh Singh sent a Morse code message to Lt Col Houghton, requesting reinforcements. The response was to hold the position, as the supply route had been cut off.
• Challenges: The soldiers faced being outnumbered, limited ammunition (about 400 rounds per man), and communication issues. Sepoy Gurmukh Singh managed all heliograph communication tasks alone.

Key Figures:

• Havildar Ishar Singh: Leader of the defending troops, known for his bravery and independent nature. He was a respected and loved figure in his regiment.
• Sepoy Gurmukh Singh: The signalman who maintained communication during the battle, despite overwhelming challenges.
• Daad: The non-combatant who fought alongside the soldiers and killed five militants before being killed himself.

Recognition and Legacy:

• British Recognition: Queen Victoria awarded the 21 deceased soldiers the Indian Order of Merit (equivalent to the Victoria Cross), along with two ‘marabas’ (50 acres) and Rs 500 each.
• Current Observance: In 2017, the Punjab government declared September 12 as Saragarhi Day.
• Memorials: The Khyber Scouts regiment of the Pakistani army still mounts a guard at the Saragarhi memorial. The British built an obelisk with bricks from Saragarhi and commissioned gurdwaras at Amritsar and Ferozepur in honor of the martyrs. Shiromani Gurudwara Parbandhak Committee has named a hall after Saragarhi.
• Cultural Impact: The Battle of Saragarhi has inspired various media portrayals, including Akshay Kumar’s film Kesari.

Why is it in the News?

India recently said it has lodged a strong protest with China for carrying out construction activities in the Shaksgam Valley in an "illegal" attempt to alter the situation on the ground.

Context:

• Recently, the Ministry of External Affairs (MEA) said that the Shaksgam Valley is a part of the territory of India amid reports of China building infrastructure in the valley.
• The Shaksgam Valley strategically located region that is now part of Pakistan-occupied Kashmir.
• MEA spokesperson Randhir Jaiswal recently said that India "never accepted the so-called China-Pakistan Boundary Agreement of 1963 through which Pakistan unlawfully attempted to cede the area to China".
• Lodging a strong protest with China for carrying out construction activities, India called it an "illegal" attempt to alter the situation on the ground.

Where is the Shaksgam Valley Located?

• The Shaksgam Valley, or the Trans Karakoram Tract, is part of the Hunza-Gilgit Region of PoK.
• It is bordered by the Xinjiang Province of the People's Republic of China to the north.
• The northern areas of PoK are to its west and south.
• And the Siachen Glacier region to the east.

How did Pakistan cede Shaksgam valley to China?

• In 1963, Pakistan ceded the Shaksgam Valley to China when it signed a border agreement with Beijing to settle their border disputes.
• But, Article 6 of the 1963 agreement clearly stated that “the two Parties have agreed that after the settlement of the Kashmir dispute between Pakistan and India, the sovereign authority concerned will reopen negotiations with the Government of the People's Republic of China, on the boundary as described in Article 2 of the present Agreement, to sign a formal Boundary Treaty to replace the present agreement.”
• The agreement laid the basis for the construction of the Karakoram Highway, which was jointly built by Chinese and Pakistani engineers during the 1970s.

What is the History of Shaksgam Valley?   

• When the British asked the Mir of Hunza, a vassal of the Maharaja of Kashmir, to give up his rights to the Taghdumbash Pamirs and the Raskam valley in 1936, the Shaksgam valley to the south-west had remained in his possession.
• This remained the traditional frontier of British India until independence and was inherited by India following Jammu & Kashmir's accession in 1947.
• And, this was the border that Pakistan compromised in its 1963 agreement with China.
• Pakistan established diplomatic relations with the People's Republic of China in 1951.
  • Back then, Pakistan was viewed as a member of the non-Soviet block due to its membership in two anti-communist military pacts -- SEATO and CENTO -- led by the United States.
  • China was on the opposite side.
  • After Chinese troops invaded Tibet in 1950, Pakistan even offered transit facilities to US aircraft so they could supply equipment to Tibetan rebels.
• Chinese troops began to cross the border in eastern Hunza after the Partition of India.
• This started in 1953 and in 1959 they took some livestock out of the area.
• This prompted a furious response from Pakistan, which was determined to protect its borders.
• The then President of Pakistan, Ayub Khan, however, saw an opportunity to appease the Chinese in the late 1950s as India-China relations were rapidly deteriorating.
• Subsequently, Beijing developed closer ties with Islamabad after the India-China War of 1962.
  • China went on to support Pakistan diplomatically during the 1965 India-Pakistan war.
• Amid these developments, Pakistan chose to downgrade historical claims made by the Mir of Hunza and signed over the Shaksgam Valley to China in 1963.

What was the Consequence?

• In granting China's claim to a border along the Karakoram Range, Pakistan compromised India's traditional frontier along the KunLun Range to the northwest of the Karakoram Pass.
• It also allowed China to extend a claim eastward along the Karakoram in Ladakh.
• This enabled China to claim all of Aksai-Chin.

Why is it in the News?

The Defence Research and Development Organisation (DRDO) recently tested a next-generation torpedo release system aimed at boosting the Navy’s anti-submarine warfare capabilities.

What is a SMART System?

• The SMART system, designed to bolster the Indian Navy's anti-submarine warfare capabilities, represents a fusion of cutting-edge technology and indigenous innovation.
• With its supersonic capabilities and torpedo release mechanism, the SMART system offers a formidable deterrent against potential submarine threats, enhancing the Indian Navy's operational readiness and maritime defence posture.
• The SMART system comprises a mechanism by which the torpedo is launched from a supersonic missile system with modifications that would take the torpedo to a far longer range than its own.
  • For example, a torpedo with a range of a few kilometres can be sent a distance to the tune of 1000 km by the missile system from where the torpedo is launched.
• The system also gives flexibility in terms of the missile system’s launch platform.
• A number of DRDO laboratories including Defence Research and Development Laboratory (DRDL) and Research Centre Imarat (RCI), both in Hyderabad; Aerial Delivery Research and Development Establishment (ADRDE) in Agra; and Naval Science and Technology Laboratory (NSTL) Visakhapatnam have developed the technologies required for SMART.

Key Features of SMART Anti-submarine Missile System:

• It is a canister-based, long-range anti-submarine missile system.
• It has been developed by the DRDO for the Indian Navy.
• The objective behind the project is to develop a quick reaction system that can launch a torpedo from a standoff distance.
• The missile has a range of 643 km carrying a lightweight torpedo of range 20 km with a 50 kg high explosive warhead.
• SMART uses a two-way data link connected to airborne or ship-based submarine detection and identification systems.
• It can be launched from a surface ship or a truck-based coastal battery.
• The missile is powered by a dual-stage solid-propellant rocket and utilizes electro-mechanical actuators for course correction.
• The missile utilizes sea skimming to reduce detection range.
• The first successful test of SMART was done on 5 October 2020 from Abdul Kalam Island.

Significance:

• This missile-based mechanism to launch lightweight torpedoes can target submarines hundreds of kilometres away — far beyond the conventional range of lightweight torpedoes.
• It will be particularly employed in the absence of other assets for immediate action when an enemy submarine is detected.

Why is it in the News?

A team of archaeologists claimed to have discovered a unique Iron Age megalithic site at Ooragutta near Bandala village in SS Tadvai mandal of Mulugu district, Telangana.

Recent Archaeological Discoveries in Telangana:

Ooragutta Iron Age Megalithic Site:

• Situated near Bandala village, SS Tadvai Mandal, Mulugu district, and boasts over 200 megalithic structures dating back to 1,000 BCE.
• Notable for its 'Dolmenoid Cists' featuring cap-stone-shaped side slabs, a rarity in India.
• Resembles European 'Passage Chambers', possibly influencing the design of squarish and rectangular monuments.

Rock Art Sites at Damaratogu:

• Two new sites were discovered in Gundala mandal of Bhadradri Kothagudem district.
• 'Devarlabanda Mula' site contains animal depictions, possibly dating back to the Mesolithic Age (8,000 - 3,000 BCE).
• No weapons or domestic animals are shown, suggesting the paintings may be from a pre-agricultural era.

About the Iron Age:

Timeframe:

• Began between 1200 BCE and 600 BCE, following the Stone Age and Bronze Age.
• Spanned across Africa, Europe, and Asia during prehistoric times in the Old World.

Discovery and Use of Iron:

• Iron replaced bronze as the preferred choice of metal in metalworking.
• First discovered in Turkey before spreading to other European countries.
• Used for making strong tools, enhancing agriculture through the development of the iron plow, and creating powerful weapons for armies.

Technological Advancements:

• Construction of large forts, bridges, and deep mines to extract valuable minerals.
• Improvements in pottery and weaving techniques.

Social and Political Impacts:

• Rulers gained significant power through the use of iron weapons and the ability to conquer other lands.
• The transition from prehistory to history as writing became widespread, marking the end of the Iron Age.
• Iron remains popular for various applications today, such as tools, building materials, and machinery.
• The Iron Age was a transformative period in human history, characterized by the discovery of iron, advancements in technology, and shifts in social and political structures. The use of iron revolutionized agriculture, warfare, and everyday life, leaving a lasting impact on human civilization.

Why is it in the News?

The Forest Department and Sri Lakshmi Narasimha Swamy Devasthanam (SLNSD) at Ahobilam have imposed certain restrictions on visitors arriving at the shrine, which is composed of nine different temples, situated within the Nallamala forest.

About Ahobilam Temple:

• The Ahobilam is a famous temple situated on the Nallamalai ranges in the state of Andhra Pradesh.
• The Nallamalai ranges south of river Krishna, down to Tirupati, and are called `Sesha Parvatha`.
  • Sesha is the name of the king of serpents.
• The hood of the sesha is at Tirupati, the tail is at Srisailam, and the middle is situated at Ahobilam.
  • Nallamalais at the tail are called Sringiri
  • In the middle are called Vedagiri and
  • Garudagiri referred to as the hood
• The shrine of the Ahobilam temple is situated on the top of the first range and is referred to as Upper Ahobilam and down below is called Lower Ahobilam.
• A huge temple surrounded by several buildings can be seen at the Upper Ahobilam.
• The main shrine or the "sacro sanctum" at Upper Ahobilam was carved out of a big egg-like rock with mandapams.
• There is a tank here, which supplies water to the residents of the Upper Ahobliam temple.
• There is a Lower Ahobilam in the below with a big temple and enclosures, It was built according to the South Indian style (Dravidian architecture).

Significance:

• Ahobilam is traditionally regarded as the place where Vishnu in the form of Narasimha killed the Rakshasa Hiranyakashipu to save his devotee Prahlada.
• The legend says that Narasimha emerged from a rock pillar to slay the Rakshasa.
• The moment is represented in several murtis in the various temples.
• Also, Garuda prayed for a vision of Narasimha in the form of Avathara, to fulfill his wish, and settled in nine forms across the hills in Ahobilam.

About Nallamala Forest:

• Nallamala Forest is among South India's largest expanses of untouched woodland, besides the Western Ghats.

Location:

• Situated across five districts in Andhra Pradesh and Telangana, it sprawls across the Nallamala Hills, a segment of the Eastern Ghats, south of the Krishna River.
• Part of the forest falls within the Nagarjunsagar-Srisailam Tiger Reserve, the nation's largest tiger reserve, boasting a significant tiger population.

Climate:

• Experiencing warm to hot conditions year-round, with scorching summers and mostly cool, dry winters.
• The majority of rainfall occurs during the southwest monsoon.

Vegetation:

• Tropical dry deciduous.

Flora:

• Nallamala Forest is rich in endemic species like Andrographis nallamalayana, Eriolaena lushingtonii, Crotalaria madurensis var, Dicliptera beddomei, and premna hamitonii.

Fauna:

• Home to over 700 animal species, including tigers, leopards, black bucks, wild hogs, peacocks, pangolins, Indian Pythons, King Cobras, and numerous rare bird species.

Why is it in the News?

The Archaeological Survey of India (ASI) has decided to delist 18 “centrally protected monuments” because it has assessed that they do not have national importance.

Context:

• ASI has decided to delist 18 protected monuments
• ASI says the monuments have ceased to be of 'national importance'
• The 18 'lost' monuments include eleven in Uttar Pradesh

Significance of Delisting Monuments:

• Several monuments are currently facing the prospect of delisting, including historical landmarks such as a medieval highway milestone in Mujessar village, Barakhamba Cemetery in Delhi, Gunner Burkill’s tomb in Jhansi district, a cemetery at Gaughat in Lucknow, and Telia Nala Buddhist ruins in Varanasi.
• The exact whereabouts or condition of these monuments remain uncertain.

Meaning of Delisting:

• Delisting a monument entails its removal from the roster of protected sites, thereby relinquishing its conservation, protection, and maintenance responsibilities by the Archaeological Survey of India (ASI).
• Under the Ancient Monuments and Archaeological Sites and Remains (AMASR) Act, delisted monuments no longer enjoy protection against construction-related activities in their vicinity, enabling regular urbanization and development activities to proceed uninhibited.

Status of Protected Monuments:

• The inventory of protected monuments is subject to change through additions and removals. Presently, the ASI oversees 3,693 monuments, a number set to decrease to 3,675 following the ongoing delisting initiative.
  • This marks the first extensive delisting endeavor in several decades.

Procedures for Monument Delisting:

• The regulations governing the List of Protected Monuments are stipulated under the Ancient Monuments and Archaeological Sites and Remains Rules, 1959.
• This legislation safeguards structures and sites aged over a century, encompassing a diverse array of architectural and historical marvels.
• The government possesses the authority to eliminate certain monuments from the protected list via official notification in the Gazette.
• Through such notifications, the government can declare that certain ancient monuments, archaeological sites, or relics no longer hold national significance under the purview of the AMASR Act (Section 35 of the AMASR Act).

Lost Monuments:

• The Ancient Monuments and Archaeological Sites and Remains (AMASR) Act safeguards monuments and sites aged over a century.
• Nevertheless, numerous structures, particularly smaller or lesser-known ones, have gradually disappeared over time due to factors like urbanization, encroachments, dam and reservoir construction, or neglect.
• In some instances, the lack of public memory hampers efforts to locate these monuments.

Extent of Loss:

• According to a submission by the Ministry of Culture to the Parliamentary Standing Committee on Transport, Tourism, and Culture in December 2022, 50 out of India's 3,693 centrally protected monuments were unaccounted for.
• Among these, 14 succumbed to rapid urbanization, 12 were submerged by reservoirs or dams, and the remaining 24 remain untraceable.
• The Committee noted that budget constraints limited the provision of security guards to historical sites, with only 2,578 guards assigned to 248 sites out of the required 7,000.
• Additionally, a 2013 report by the Comptroller and Auditor General (CAG) of India highlighted the disappearance of at least 92 centrally protected monuments nationwide.

About the Archaeological Survey of India (ASI):

• Founded in 1861 by Alexander Cunningham, the Archaeological Survey of India (ASI) was later formalized as a statutory body under the Ancient Monuments and Archaeological Sites and Remains Act, 1958 (AMASR Act) following India's independence.
• ASI's primary mandate encompasses archaeological research and the safeguarding, conservation, and preservation of cultural monuments across the nation.
• Its operational scope includes conducting surveys of antiquarian remains, exploring and excavating archaeological sites, and overseeing the conservation and maintenance of protected monuments, among other responsibilities.
• The ASI operates under the purview of the Ministry of Culture.

Why is it in the News?

Kerala's shift towards an alternative approach for the implementation of smart electricity meters, sidelining the Central government's Rs 3 lakh crore project, poses a challenge to the Union Government's initiative of replacing 250 million traditional meters with smart meters in all households by March 2025.

About the Smart Meter National Programme (SMNP):

• The Indian government has initiated the Smart Meter National Programme (SMNP) to revolutionize the country's energy sector through the implementation of smart meters.
• By replacing 25 crore conventional meters, the SMNP aims to enhance the operational efficiency and revenue management of distribution companies (DISCOMs).
• Under the leadership of Energy Efficiency Services Limited (EESL), a joint venture of four National Public Sector Enterprises, the scheme is set to make waves in the energy sector.
• EESL, comprised of NTPC Limited, PFC, REC, and POWERGRID, operates under the Ministry of Power and is committed to undertaking the necessary capital and operational expenditures with zero upfront investment from states and utilities.
• The Build-Own-Operate-Transfer (BOOT) model facilitates the recovery of smart meter costs via the monetization of energy savings resulting from improved billing accuracy, reduced meter reading costs, and increased efficiency.
• In accordance with guidelines set forth by the Central Electricity Authority (CEA), the strategic deployment of these smart meters adheres to industry standards.

Smart meters offer a multitude of advantages:

• • Consumers can monitor their electricity usage and make informed decisions to reduce their bills.
  • Utilities benefit from enhanced operational efficiency, enabling better power demand management.
• Web-based Monitoring: The interconnected smart meter network can mitigate utilities' commercial losses, enhance revenue generation, and propel power sector reforms.
• The Smart Meter National Programme (SMNP) paves the way for a more efficient and sustainable energy landscape in India, revolutionizing the way utilities operate and consumers engage with their electricity usage.

What are Smart Meters?

• A smart meter serves as an advanced tool for recording electricity consumption and voltage levels, offering a significant upgrade over traditional metering systems.
  • While conventional meters simply measure power usage, smart meters take it a step further by transmitting real-time data to utility providers at intervals of 15 minutes or hourly.
• Smart meters truly live up to their name by utilizing internet connectivity to facilitate two-way communication.
  • On one hand, they empower consumers with up-to-date information on energy usage patterns, enabling them to make informed decisions and manage consumption more efficiently.
  • On the other hand, utility providers gain valuable insights for monitoring purposes and ensuring accurate billing.
• In essence, smart meters pave the way for improved energy management, increased transparency, and enhanced efficiency, catering to the evolving needs of both consumers and utility providers in today's digital era.

Why is it in the News?

Characterized by its marble pillars and intricate latticework, Chausath Khamba (64 pillars) stands adjacent to the Nizamuddin dargah, a 14th-century shrine erected in honor of the revered Sufi saint Hazrat Nizamuddin Auliya.

About the Chausath Khamba:

• Chausath Khamba was built in AD 1623 - 24 to serve as a tomb for Mirza Aziz Koka, the foster brother of Mughal Emperor Akbar.
  • It is so called on account of the 64 (chausath) monolithic marble pillars (khamba) and stands close to his father, Atgah Khan’s tomb, at the edge of the Dargah of Hazrat Nizamuddin Auliya.
• The tomb enclosure is entered through a lofty arched gateway and has a large sunken forecourt.
  • The mausoleum is unique on account of it being built entirely of marble, with 25 marble domes supporting the flat roof of the structure.
  • The plan for Chausath Khamba could have been inspired by the wooden garden pavilions from Persia - such as the Chihil Sutun, and in turn, the Chausath Khamba seems to have inspired the architectural design for Emperor Shahjahan’s Diwan-i-Aam, Hall of Audience.
• Each facade of the square structure has five marble arches inset with marble jaallis or lattice screens and a doorway in the central arch providing access to the tomb.
  • The column capitals are intricately carved with simple yet striking pendentives bridging the square floor plan to the circular dome above.
• The structure also finds mention in Sir Gordon Risley Hearn’s book The Seven Cities of Delhi.
• As per author and historian Sam Dalrymple, the edifice embodies the architectural style of Gujarat and Ahmedabad within Delhi, serving as the Urs Mahal for hosting festivities during the commemoration of Nizamuddin's passing.
  • This illustrates the historical dissemination of regional architectural influences across India over centuries.

Why is it in the News?

Tamil Nadu Governor R N Ravi’s recent remarks about the 19th-century social reformer Ayya Vaikundar — that he was Lord Vishnu incarnated to prevent the destruction of Sanatan Dharma — have evoked sharp reactions in the state, from politicians as well as Vaikundar’s followers.

Who was Ayya Vaikundar?

• Ayya Vaikundar, born in 1809, is revered as a social reformer and the founder of the Ayyavazhi sect, primarily in southern Tamil Nadu.
• His teachings focused on equality, fraternity, and the eradication of caste-based discrimination, challenging the established religious and social hierarchies of the time.
• At a time when rigid casteism and caste-based atrocities were the norm, Vaikundar introduced measures to challenge these divisions.
• He organized Samapanthi-bhojana or community eateries for people from all backgrounds.
• He would send his disciples to the homes of lower castes to eat with them.
• When lower castes were not allowed to fetch water from wells used by upper caste Hindus, Vaikundar initiated the digging of common wells, called Muthirikinarus.
  • At a time when priests threw vibhuti and sandal paste at devotees from a distance to avoid touching them and lower castes were not allowed to enter temples at all, Vaikundar introduced Thottu Namam, in which he inspired priests to apply the sacred paste on devotees’ forehead, irrespective of their caste.
• The paste would be applied in the form of a lamp, indicating the soul and God, representing the form of God inside every life.
• Vaikundar also encouraged all devotees to wear turbans and dhotis, promoting equality.
• He initiated the Thuvayal Panthy programme, teaching vegetarianism and discipline to followers, who spread these teachings across Tamil Nadu.
• He established Nizhal Thangals as community worship spaces, which did not have any idol or deity, and only Tamil was used for worship.
  • These community worship centers also had community kitchens and even basic schools.
• He pioneered education for the lower castes and opposed discriminatory taxes.
• One of his significant interventions was the introduction of simplified, inclusive marriage customs without a Brahmin priest or Sanskrit mantras.

Why is it in the News?

Adding to their growing national and international recognition, the traditional Majuli masks in Assam were given a Geographical Indication (GI) tag by the Centre recently.

What are Majuli Masks?

• These handmade masks are traditionally used to depict characters in bhaonas, or theatrical performances with devotional messages under the neo-Vaishnavite tradition.
  • Majuli, the largest river island in the world and the seat of Assam’s neo-Vaishnavite tradition, has been home to the art of mask-making since the 16th century.
• It was introduced by the 15th-16th century reformer saint Srimanta Sankardeva.
• The masks can depict gods, goddesses, demons, animals and birds — Ravana, Garuda, Narasimha, Hanuman, Varaha Surpanakha all feature among the masks.
• They can range in size from those covering just the face (mukh mukha), which take around five days to make, to those covering the whole head and body of the performer (cho mukha), which can take up to one-and-a-half months to make.
• According to the application made for the patent, the masks are made of bamboo, clay, dung, cloth, cotton, wood and other materials available in the riverine surroundings of their makers.

Why is This Art Practiced in Monasteries?

• Sattras are monastic institutions established by Srimanta Sankardev and his disciples as centers of religious, social and cultural reform.
• Today, they are also centers of traditional performing arts such as borgeet (songs), sattriya (dance) and bhaona (theater), which are an integral part of the Sankardev tradition.
• Majuli has 22 sattras, and the patent application states that the mask-making tradition is by and large concentrated in four of them:
  • Samaguri Sattra
  • Natun Samaguri Sattra
  • Bihimpur Sattra and
  • Alengi Narasimha Sattra

What is Majuli Manuscript Painting?

• It is a form of painting which also received the GI tag.
• It originated in the 16th century done on sanchi pat, or manuscripts made of the bark of the sanchi or agar tree, using homemade ink.
• The earliest example of an illustrated manuscript is said to be a rendering of the Adya Dasama of the Bhagwat Purana in Assamese by Srimanta Sankardev.
• This art was patronized by the Ahom kings.
• It continues to be practiced in every sattra in Majuli.

Why is it in the News?

The Indira Gandhi National Centre for Arts, an autonomous body under the Union Culture Ministry, proposes to conduct a linguistic survey across the country to create a ‘Language Atlas’ of India.

About the Language Atlas of India:

• The Language Atlas of India traces its roots back to the seminal Linguistic Survey of India (LSI) conducted by Sir George Abraham Grierson, which was first published in 1928.
• Since its inception, the linguistic landscape of India has undergone significant transformations, necessitating a comprehensive reevaluation.
• The proposed linguistic survey aims to capture the myriad languages and dialects prevalent across the country, acknowledging the dynamic nature of linguistic diversity.
• It seeks to document not only the languages and dialects actively spoken but also those that have faced extinction or are teetering on the brink of disappearance.
• Engaging a wide array of stakeholders, including the Ministries of Culture, Education, Tribal Affairs, Home, Social Justice and Empowerment, and Development of the North East Region, the survey endeavours to be inclusive and representative of diverse language communities.
• Phased Approach: The Detailed Project Report (DPR) advocates for a structured approach, commencing with state-wise data collection followed by regional assessments.
  • Furthermore, the proposal advocates for the preservation of linguistic heritage through the digital archiving of audio recordings encompassing the linguistic richness of the nation.
• Significance: Languages serve as conduits of communication and repositories of cultural heritage, encapsulating local wisdom, traditions, narratives, and medicinal knowledge.
  • For instance, many indigenous communities possess indigenous knowledge of medicinal plants and herbs, which are transmitted through generations via their native languages, emphasizing the intrinsic link between language and cultural preservation.

About the Indira Gandhi National Centre for the Arts (IGNCA):

• Established in 1987 as an autonomous institution under the aegis of the Ministry of Culture, the Indira Gandhi National Centre for the Arts (IGNCA) serves as a pivotal hub for research, academic endeavours, and dissemination within the realm of the arts.
• Governance Structure: Operating with a Board of Trustees, the IGNCA convenes regularly to provide overarching guidance and direction for its multifaceted activities.
  • Under the stewardship of a Chairman, the Executive Committee, composed of select Trustees, oversees the operational facets of the centre.
• Integral Role in Project Mausam: Embracing its role as a research unit, the IGNCA actively contributes to Project Mausam, a collaborative initiative spearheaded by the Ministry of Culture in partnership with the Archaeological Survey of India (ASI), New Delhi.
  • Project Mausam endeavours to explore the intricate tapestry of cultural routes and maritime landscapes that historically linked diverse regions along the Indian Ocean littoral, fostering connections between coastal centres and their hinterlands.
• Engagement in the Vedic Heritage Portal: In alignment with its commitment to cultural heritage preservation, the IGNCA embarks on a project dedicated to designing and developing a Vedic Heritage Portal, under the auspices of the Ministry of Culture, Government of India.
  • This portal serves as a digital platform aimed at elucidating the profound messages encapsulated within the Vedas, contributing to the dissemination of ancient wisdom and knowledge.

Why is it in the News?

Prime Minister Narendra Modi recently said that the present government is taking forward the teachings and ideals of Sant Ravidas while following the mantra of ‘Sabka Saath Sabka Vikas, Sabka Vishwas aur Sabka Prayas’.

Who is Guru Ravidas?

• Guru Ravidass (also Ravidas, Rohidas and Ruhidas in eastern India) was a North Indian Guru mystic of the bhakti movement who was active in the 15th century CE.
• Venerated in the region of Uttar Pradesh as well as the Indian state of Maharashtra, his devotional songs and verses made a lasting impact upon the bhakti movement.
• He is often given the honorific Guru.
• He was a socio-religious reformer, a thinker, a theosophist, a humanist, a poet, a traveller, a pacifist and a spiritual figure before whom even head-priests of Benaras lay prostrate to pay homage.
• His birthday comes every year at Puran Mashi in the month of Magh.
• His mother’s name was Mata Kalsi and his father’s name was Baba Santokh Dass.
• Guru Ravidass was born into a humble family which was considered untouchable as per the social order prevailing at that time in Hindu society.
• He spearheaded the fight against man-made discrimination based on caste, colour or creed and preached the lofty ideas of socialism, secularism, equality and fraternity.
• He taught the lessons of universal brotherhood, tolerance, and the message of loving your neighbour, which got more importance in today’s world.
• Guru Ravidass fulfilled Guru Nanak Dev’s request by donating old manuscripts, which contained a collection of Guru Ravidass’s verses and poems.
  • The earliest collection of these poems is available in Sri Guru Granth Sahib.
  • It was compiled by Guru Arjan Dev, the fifth Guru of the Sikhs.
  • There are 41 verses of Guru Ravidass in the Sikh Holy Book, Guru Granth Sahib.
• Meera Bai, a revered figure in Hindu spiritualism, is said to have considered Guru Ravidas as her spiritual Guru.
• It is said that Guru Ravidass disappeared from the world, leaving behind only his footprints.
  • Some believe that Guru Ravidass lived in Banaras during his last days, dying a natural death at the age of 126 years.

Why is it in the News?

INTACH is striving to obtain UNESCO recognition for the yearly 'Paruveta' festival, emphasising its cultural significance.

About the Paruveta Festival:

• Paruveta Festival, also known as the 'mock hunting festival', is a celebrated tradition at the Sri Narasimha Swamy temple in Ahobilam, Andhra Pradesh.
• It stands out as a symbol of communal harmony, where devotees from various religious backgrounds, including Muslims, come together to offer prayers.

Origin and Significance:

• According to folklore, the festival commemorates Lord Vishnu's incarnation as Narasimha, who married Chenchulakshmi, a tribal girl, symbolising unity across different communities.
• The festival's rituals, typically observed during Vijayadashami or Sankranti, extend for a 'mandala' period of forty days in Ahobilam.

Activities and Customs:

• During the festival, the temple deity is carried to the 32 Chenchu tribal villages surrounding Ahobilam for forty days.
• The journey begins with a symbolic act where tribals shoot arrows at the deity's palanquin, signifying protection and reverence.
• Chenchus participated by undertaking 'Narasimha Deeksha', wearing yellow robes and Tulasi Mala, while observing celibacy.
• The temple staff reside in these villages throughout the festival, showcasing the tradition of a casteless society with no traces of untouchability.

Key Points about Chenchu Tribes:

• Geographic Distribution: Chenchu tribes primarily inhabit the hills of southern India, particularly in Andhra Pradesh.
  • Additionally, Chenchu communities can be found in Tamil Nadu, Karnataka, and Orissa.
• Language and Communication: Their native language, known as Chenchu, belongs to the Dravidian language family.
  • While many Chenchu individuals speak Telugu, their traditional language holds cultural significance.
• Livelihood and Occupation: Historically, Chenchu people pursued a nomadic lifestyle, relying on food gathering.
  • However, due to factors such as agricultural expansion, many have transitioned to working as farmers or forest labourers.
• Housing and Settlements: Chenchu dwellings are typically hive-shaped structures constructed from wattle thatch, composed of interwoven poles, twigs, reeds, or branches.
  • These houses reflect their traditional architectural style and are adapted to their environment.
• Social Structure: Chenchu society is organised into clans, which are extended family units, as well as local groups and individual families.
  • They adhere to exogamous marriage practices, prohibiting unions within the same clan.
  • Additionally, Chenchu kinship is patrilineal, tracing descent through male lineage.

Why is it in the News?

Four of the 20 relics of Lord Buddha preserved at the National Museum are being taken to Thailand for a month-long exposition beginning recently, in a rare trip abroad for the delicate antiquities recovered more than a century ago.

About the Relics of Lord Buddha:

• The relics of Lord Buddha and his disciples Arahata Sariputra and Arahata Maudgalayana are known as the ‘Kapilvastu Relics.’
• The relics date back to around the 4th or 5th Century BC.
• They were found in Bihar’s Piprahwa — a site that is believed to be the ancient city of Kapilvastu.
  • Piprahwa today is located in Uttar Pradesh’s Siddharthnagar district.
• The relics were discovered by a team of Archaeological Survey of India (ASI) officials in the 1970s.
  • The ASI conducted excavations at Piprahwa from 1971-77 under the supervision of the archaeology director KM Srivastava.

History:

• Lord Buddha achieved Mahaparinirvana at the age of 80 in Kushinagar.
• The Mallas of Kushinagara cremated his body with ceremonies befitting a ‘Universal King’ (‘cakravartin’).
• His holy relics, from the funeral pyre, were collected, divided and given by Brahmin priest Dhona of Kushinagar to kings and priests.
  • The eight shares were distributed among Ajatashatru of Magadha, the Licchavis of Vaishali, the Sakyas of Kapilavastu, Mallas of Kushinagar, Bullies of Allakappa, the Mallas of Pava, the Koliyas of Ramagrama and a Brahmana of Vethadipa.
  • The sacred relics were commemorated in eight different stupas.
• Two more stupas came into existence, one over the urn in which the relics had been collected and one over the embers.
• Thus, stupas erected over the bodily relics of Buddha (Saririka-stupas) are the earliest surviving Buddhist shrines.
• It is stated that Ashoka (circa 272-232 BC), being an ardent follower of Buddhism, opened up seven of these eight stupas, and collected a major portion of the relics for enshrinement within innumerable stupas built by him to popularise Buddhism and spread dharma.
• In 1898, the discovery of an inscribed casket by William Claxton Peppé, a British colonial engineer and an estate manager at a Buddhist stupa site at Piprahwa, was an epoch-making incident.
  • The inscription on the lid referred to the relics of Buddha and his community.
• The bone relics present in the stone coffer were presented to King Rama V of Thailand.
• The relics were further divided into three shares and gifted to Thailand, Myanmar and Sri Lanka.
  • In Thailand, the holy relic has been enshrined in a chedi on the top of Suwanbanphot, Bangkok.
• Every year, during the Loi Krathong Festival, there is a seven-day and seven-night celebration, which has become a tradition to worship the Buddha’s relics.

Why is it in the News?

The newly discovered Harappan settlement at Lodrani village in the Kutch region of Gujarat has sparked widespread interest in the fascinating remains of this ancient civilisation, making it an important site for archaeological exploration and research.

Features of Harappan site Morodharo:

• Morodharo is a fortified settlement of the Harappan era, with the fortification measuring 102 m to the west and 58 m north to the south.
  • The thickness of the wall is 3.3 m on average.
• Morodhara has a 10x10 m platform on the southwest side and a well on the northeast side.
• Burial cairns have been found at Morodharo.
  • A cairn is an intentionally constructed mound of stones, typically created for marking a location or serving as a burial mound.
• Harappan pottery with perforated jar sherds, reserved slipware and terracotta cakes have also been unearthed.
•  All these items have a striking resemblance to those found in Dholavira.

About Harappan Civilization:

• The Harappan civilization, also known as the Indus Valley civilization was South Asia's first urban civilization, flourishing concurrently with Mesopotamia and Egypt.
• It encompassed the most extensive territory, covering approximately 800,000 square kilometres, compared to its contemporaries.
• Prominent cities during the Harappan period included Harappa and Mohenjo-Daro in present-day Pakistan, along with Dholavira, Lothal, and Surkotada in Gujarat, India, among others.
• Urban planning in Harappan cities followed a meticulous grid layout, with streets intersecting at right angles, dividing the cities into neat rectangular blocks.
• The streets and alleys were deliberately designed for efficient movement, accommodating carts and pedestrians, often featuring covered drains alongside.
• For defence and security, the cities were enclosed by sturdy walls made of mud bricks, shielding against intruders and natural calamities.
• Each city was structured into an elevated citadel and a lower town, with the former housing monumental structures like granaries and administrative buildings.
• Residential areas comprised multi-story brick houses clustered around courtyards, some equipped with private wells and well-ventilated bathrooms.
• A sophisticated drainage system ensured efficient waste disposal, with individual house drains connected to street-level drainage networks.
• Granaries and storage facilities were strategically positioned to manage surplus agricultural yields, reflecting advanced urban planning and resource management.

Why is it in the News?

Violence erupted in Uttarakhand’s Haldwani district recently after the administration conducted a demolition drive at the site of a mosque and madrasa, allegedly on Nazool land, killing five and injuring many more.

What is Nazool Land?

• Nazool land is owned by the government but most often not directly administered as state property.
  • The state generally allots such land to any entity on lease for a fixed period, between 15 and 99 years.
• In case the lease term is expiring, one can approach the authority to renew the lease by submitting a written application to the Revenue Department of the local development authority.
  • The government is free to either renew the lease or cancel it — taking back Nazool land.
• In almost all major cities of India, Nazool land has been allotted to different entities for a variety of different purposes.

How did Nazool Land Emerge?

• During British rule, kings and kingdoms which opposed the British frequently revolted against them, leading to several battles between them and the British Army.
  • Upon defeating these kings in battle, the British would often take their land away from them.
• After India gained Independence, the British vacated these lands.
  • But with kings and royals often lacking proper documentation to prove prior ownership, these lands were marked as Nazool land — to be owned by the respective state governments.

How Does the Government Use Nazool Land?

• The government generally uses Nazool land for public purposes like building schools, hospitals, Gram Panchayat buildings, etc.
  • Several cities in India have also seen large tracts of land denoted as Nazool land used for housing societies, generally on lease.
• Very often, the state does not directly administer Nazool land but rather leases it to different entities.
• While several states have brought in government orders for framing rules for Nazool land, The Nazool Lands (Transfer) Rules, 1956 is the law mostly used for Nazool land adjudication.

Why is it in the News?

Recently, the Union Housing and Urban Affairs Secretary Manoj Joshi told the Parliamentary Standing Committee on Housing and Urban Affairs that Some projects under the Smart Cities Mission would not be able to meet the June 30 deadline and the respective state governments would be responsible for completing them thereafter.

Key Highlights of the Report:

• Approximately 400 Smart City Mission (SCM) projects are facing challenges in meeting the extended deadline of June 2024, according to a recent report by the Parliamentary committee.
• These projects, being implemented by around ten cities under the Center's flagship SCM, are at risk of not being completed within the timeframe.
• The Ministry of Housing and Urban Affairs (MoHUA) has granted a second extension to the Smart Cities Mission, giving it until June 2024 to finalize pending work.
  • However, if these projects are not completed by then, the respective state governments will be responsible for completing them at their own expense.
• The role of the ministry extends beyond merely transferring funds; it also involves overseeing project execution and ensuring successful completion.
  • Despite the challenges, the ministry has emphasized that there will be no further extensions to the mission.
• Delays have been attributed to various factors, including difficulties in relocating local populations, legal hurdles such as land procurement issues, frequent turnover of smart cities' CEOs, and delays in projects requiring coordination with other government entities.
• In light of these challenges, the committee has proposed extending the Smart Cities Mission to Tier-2 cities located within 50-100 km of capital cities and tourist destinations.
  • Additionally, the committee has highlighted the importance of protecting privacy rights, especially given the extensive deployment of surveillance technology like CCTV cameras and Integrated Command and Control Centers across all 100 cities involved in the mission.

What is the Smart Cities Mission (SCM)?

• The Smart Cities Mission (SCM) was initiated on 25th June 2015, to foster urban centers that offer essential infrastructure and a sustainable, clean environment.
• Through a competitive process spanning from 2016 to 2018, 100 cities were selected for development as Smart Cities, each receiving five years from their selection to complete designated projects.
• Administered as a Centrally Sponsored Scheme under the Union Ministry of Housing and Urban Affairs (MoHUA), the program entails financial support from the Central Government amounting to Rs. 48,000 crores over five years, equating to an average of Rs. 100 crore per city per year, matched by an equivalent contribution from the State or Urban Local Body (ULB).
• Guided by six core principles, the Smart Cities initiative aims to enhance the quality of life for residents through the implementation of innovative solutions, fostering economic growth, and addressing social, economic, physical, and institutional aspects of urban development. It prioritizes sustainable and inclusive progress, endeavouring to establish scalable models that can serve as beacons for other cities aspiring for advancement.

• Financing for the Smart Cities Mission entails shared responsibilities between the Central Government, state governments, and ULBs, requiring equal contributions for project implementation.
  • As of December 1, 2023, significant progress has been made, with 6,419 projects worth Rs. 1,25,105 crore completed out of a total of 7,970 projects valued at Rs. 1,70,400 crore.
  • An additional 1,551 projects worth Rs. 45,295 crore are currently in progress, though certain cities, particularly those in the North-Eastern and Himalayan regions, as well as small Union Territories, face challenges in keeping pace.
• Budget allocations for the Smart Cities proposal have seen adjustments, with a reduction in the outlay from Rs. 7,634 crores to Rs. 7,535 crores in the revised budget for 2023-24, and a further decrease to Rs. 2,236 crores for the 2024-25 fiscal year.

Why is it in the News?

Odisha is gearing up to provide an unparalleled experience to visitors through its upcoming black tiger safari, offering a rare glimpse into the lives of these majestic creatures in their natural habitat.

What are Black Tigers or Melanistic Tigers?

• Black tigers, also known as melanistic tigers, are a unique phenomenon resulting from a genetic condition called melanism.
  • Melanism causes an increased production of melanin, a pigment responsible for hair, eye, and skin colouration, resulting in black or nearly black skin, feathers, or hair in animals.
• In Simlipal Tiger Reserve, many royal Bengal tigers belong to a distinct lineage characterized by higher-than-normal levels of melanin.
• These tigers exhibit black and yellow interspersed stripes on their coats, though they are not entirely black.
  • Therefore, they are more accurately described as pseudo-melanistic.
• As per the 2022 All-India Tiger Estimation, 16 tigers were recorded in Similipal Tiger Reserve, out of which 10 were melanistic.
• However, ongoing tiger surveys conducted by the state government suggest that the actual number of royal Bengal tigers in Similipal Tiger Reserve may be higher than reported by the National Tiger Conservation Authority.

• Factors Contributing to (Pseudo) Melanism:

• Research conducted by the National Centre for Biological Sciences (NCBS) in Bengaluru indicates that a single mutation in the gene Transmembrane Aminopeptidase Q (Taqpep) is responsible for the enlargement or spreading of black stripes into the yellow background of black tigers.
• Genetic analyses and computer simulations suggest that Similipal's black tigers may have originated from a very small founding population of tigers and are likely inbred.
• Additionally, the isolation of tigers in Similipal Tiger Reserve leads to breeding within the population, further contributing to the prevalence of melanism among these tigers.

About Similipal Tiger Reserve (STR):

• Similipal, which derives its name from the ‘Simul’ (Silk Cotton) tree, is a national park and a Tiger Reserve situated in the northern part of Orissa’s Mayurbhanj district.
• It spans an expansive area of 2,750 square kilometres (1,060 square miles), bordering Jharkhand and West Bengal.
• Similipal Tiger Reserve is a key component of the Mayurbhanj Elephant Reserve, which encompasses three protected areas:
  • Similipal Tiger Reserve
  • Hadagarh Wildlife Sanctuary, and
  • Kuldiha Wildlife Sanctuary
• Biodiversity: Similipal is renowned for its rich biodiversity, boasting a diverse array of wildlife including the majestic Bengal tiger, the iconic Asian elephant, the formidable gaur, and the elusive chausingha.
• Recognized as a UNESCO World Network of Biosphere Reserves site since 2009, it stands as Asia's second-largest biosphere reserve, following the Gulf of Kachchh in Gujarat.
• Notably, Similipal Tiger Reserve holds the distinction of being the sole natural habitat in India for melanistic royal Bengal tigers, adding to its ecological significance.

Why is it in the News?

The Indian Armed Forces contingent comprising 81 personnel departed for Australia on Wednesday to take part in the second edition of Joint Military Exercise AUSTRAHIND-23.

About Exercise AUSTRAHIND-23:

• Exercise AUSTRAHIND-23 was established in 2022, with its first edition held in Mahajan, Rajasthan.
• It is planned as an annual training event, alternating between India and Australia.
• The primary goal of the exercise is to cultivate collaborative partnerships and share best practices between the two sides.
• This year, the exercise is scheduled to take place in Perth, Australia, spanning from November 22nd to December 6th, 2023.
• The Indian Army contingent, consisting of 60 personnel from a Gorkha Rifles battalion, will actively participate in this exercise.
• A key focus is on promoting interoperability during multi-domain operations in urban and semi-urban terrain, aligned with Chapter VII of the United Nations on peacekeeping operations.
• The joint exercise serves as a platform for exchanging ideas and collectively rehearsing tactics, techniques, and procedures for conducting tactical operations.
• Additionally, the exercise contributes to fostering understanding between the two militaries, further strengthening defense cooperation between the two friendly nations.

Other Exercises between India and the Aus:

• AUSINDEX - Naval exercise between India and Australia
• Exercise Pitch Black - It is a biennial warfare exercise hosted by the Royal Australian Air Force (RAAF).

Why is it in the News?

Recently, distinctive prehistoric rock art depictions were unearthed within the Andriamamelo Cave in western Madagascar.

Key Discoveries:

• Within this cave's truly pictorial art, human-like and animal-like figures depicting scenes from nature have been revealed.
• The remarkable findings unveiled surprising cultural connections, with some scenes directly linking to Egyptian religious motifs from the Ptolemaic period (300-30 BCE).
• Additionally, symbols and inscriptions on the cave walls indicated connections to the Ethiopian and Afro-Arab regions.
• Furthermore, the prevalent symbology and motifs echoed a cave art style from Borneo dating back two millennia.
• Notably, depictions within the cave may include three extinct animals of Madagascar — a giant sloth lemur, an elephant bird, and a giant tortoise.
• The potential connection to Egypt is suggested by eight significant images, including representations of a falcon (Horus), the bird-headed god Thoth, the ostrich goddess Ma`at, and two human-animal figures resembling Anubis, the ancient Egyptian god typically portrayed with a canine head.

About Andriamamelo Cave:

• The Andriamamelo Cave is situated in western Madagascar, nestled within the karstified limestone of the Paysage Harmonieux Protege de Beanka.
• This cave is a component of a vast karst region that encompasses the UNESCO World Heritage site, Parc National de Bemaraha, to the south, and the less-explored Antsingimavo karst area to the north.

Why in the News?

For almost 60 years, the Porgai Artisan Association Society has been producing and distributing embroidered clothing in an effort to raise awareness of the art form and ensure that it is passed down to future generations.

About Tamil Lambadi Embroidery:

• The Lambadi community has a long-standing tradition of practising Lambadi embroidery.
• This craft is used to embellish their clothing and household items and it holds significant cultural and identity value for the Lambadis.
• Traditionally, Lambadi women use colourful cotton threads to create intricate embroidery on cotton and silk fabrics.
• Embroidery Designs: The traditional Lambadi embroidery designs are characterized by geometrical patterns, including squares, rectangles, and circles.
• These designs have also been influenced by elements from the local environment, such as forests, birds, fruits, and flowers.

Facts About the Lambadi Community:

• They are also known as Lambadis or Banjaras.
• Historically they are nomadic tribes, originating from Afghanistan and settling in regions including Rajasthan, Karnataka, Andhra Pradesh, Madhya Pradesh, Gujarat, and Maharashtra.
• They also assisted Mughal Emperor Aurangzeb in transporting goods in the 17th century.
• Speak 'Gor Boli' or 'Lambadi,' which is often written in Devanagari or local languages.
• Many members of the Lambani community are bilingual or multilingual to communicate in the predominant language of their region in India.
• The elderly women within the Lambadi community continue to wear the Petia, a traditional five-piece dress.
• The Petia is made using Mushru silk from Kutch, showcasing the enduring connection to their heritage and craftsmanship.

What is the News ?

Prime Minister presented Meghalaya Shawl and Chhattisgarh Dhokra Art and Telangana Bidri Art vases to Greek President and Prime Minister.

Facts About:

Meghalaya shawls 

Meghalaya shawls were originally woven for  Khasi and Jaintia royalty who considered them a symbol of their power and status. 

Shawls were worn at formal events and festivals, and their intricate designs and vibrant colors reflected the wealth and prestige of the royal family. 

The designs used in Meghalaya shawls were very symbolic. 

• For example, the use of animal motifs such as tigers and elephants was a symbol of strength and power, while the use of floral motifs was a symbol of beauty and grace.  
• The weavers, mostly women, spend hours weaving intricate designs and patterns using traditional weaving techniques. 
• The shawls are made from local wool and natural colors. 
• Shawls are highly valued for their fine workmanship and intricate designs.  

Dhokra Art of Chhattisgarh 

One of the earliest manifestations of this ancient art is the dancing girl object found in the excavations at Mohenjo-Daro and Harappa. 

Traditionally, the Gadwads, Gonds and Dhurwas tribes of Chhattisgarh practice the art of Dhokra using the lost wax technique or hollow casting. 

It is named after the Dhokar Damar, an Indian tribe in the central and eastern part of the country. 

Common themes in Dhokra art revolve around  Hindu gods and goddesses and various animal figures. 

Dhokra Art is a non-ferrous metal casting art that uses wax casting technology. 

This type of metal casting has been used in India for over 4000 years and is still used today. 

There are two main processes involved in lost wax casting: solid casting and hollow casting. 

Bidri Art vases 

It originated from the city of Bidar in Karnataka in the 14th century.

Bidar in Karnataka and Hyderabad in Telangana are the most active centers of the art form. 

Bidri Work handicraft is the art of inlaying metal alloys. 

The soil of Bidar Fort magically gives black color to the base metals and the art form has been given the prestigious GI status. 

Technique: For smelting, a new mold must be made, into which molten metal, an alloy of zinc and copper, is poured. 

• Patterns are drawn on them and carved with a chisel and hammer. 
• The engravings are attached with silver wire. 
• This contrast of shiny silver with black metal is unique in Bidri art.

Source: https://www.timesnownews.com/india/meghalaya-shawl-to-telangana-vase-what-pm-modi-gifted-to-his-greek-counterpart-article-103065689

What is the News ?

 Sri Lanka, India and Japan are studying ways of restarting trilateral cooperation on the East Container Terminal (ECT) project in Colombo.

Facts About:

Exploring New Avenues of Collaboration

• Shared Vision for Indo-Pacific Stability: India and Japan share a vision of a Free Open and Inclusive Indo-Pacific (FOIIP), which they believe benefits all nations in the region. This common vision has provided a basis for renewed cooperation and joint initiatives.
• Potential Areas for Collaboration: The Pathfinder Foundation's paper highlights potential areas of collaboration, including renewable energy projects, grid connectivity, development of Trincomalee as an oil pipeline hub, and people-centric initiatives like tourism and education.
• Joint Economic Vision Statement: Leaders from India and Sri Lanka have issued a Joint Economic Vision Statement, setting the stage for collaborative efforts to catalyze economic growth. 
• While governments will play a role in kickstarting projects, they intend to involve the private sector in investment and execution.
• Debt restructuring process:India, Japan, and France's collaborative effort in co-chairing a committee for Sri Lanka's debt restructuring process demonstrates the commitment to stabilizing the country's financial situation. This initiative aims to address debt-related challenges and foster economic recovery.

Challenges and Future Prospects

• Balancing Interests and Lessons from the Past: Officials acknowledge the challenges faced in executing joint projects, given past setbacks. The need to align interests and strategies between India, Japan, and Sri Lanka remains a crucial factor in determining the success of future collaborations.
• Toward a Resilient Indo-Pacific Partnership: Japan underscores the significance of Japan's partnership with India and Sri Lanka in realizing a Free and Open Indo-Pacific.
• Japan emphasizes creditor parity, transparency, and debt sustainability in Sri Lanka's debt restructuring process.
• Role of China: China's involvement in Sri Lanka's infrastructure projects and its status as the country's largest bilateral lender add complexity to the trilateral dynamics. China's investments in Sri Lanka have prompted concerns about debt sustainability and transparency.
• While India and Japan aim to include China in the creditors' platform for Sri Lanka's debt restructuring process, China's decision to remain an observer highlights the complexities of fostering inclusive cooperation.

Conclusion

The revival of trilateral cooperation marks a crucial step toward promoting stability and development in the Indo-Pacific region. By overcoming challenges and leveraging their collective strengths, India, Japan, and Sri Lanka have the potential to contribute to a more interconnected and prosperous future for the region.

Source: https://www.thehindu.com/news/national/india-japan-look-to-restart-trilateral-cooperation-with-sri-lanka-but-with-caution/article67180586.ece